Thursday, October 23, 2025

The Story of the Czech Memorial Trust Scroll at Hollywood Temple Beth El: Rabbi Norbert Weinberg explores the mystery behind scroll #249, a scroll that survived the Holocaust

 

The Story of the Czech Memorial Trust Scroll at Hollywood Temple Beth El:

Rabbi Norbert Weinberg explores the mystery behind scroll #249, a scroll that survived the Holocaust

 

 During the Holocaust, the Jewish communities of Czechoslovakia shipped over 200,000 items including some 1800 Torah scrolls to the Jewish Museum in Prague. Historians still argue if this was for a museum of an extinct race to be built by the Germans after the war, or whether somehow the Jews had convinced them to allow this to happen.

They were saved from further damage and loss under the communists in 1964 by Ralph Yablon z”l who shipped them to London, where the Memorial Scrolls Trust, a charity, was set up to supervise the allocation of scrolls to synagogues around the world where they are used for services, memorials and education.

 In 1988, Hollywood Temple Beth El at 1317 N. Crescent Heights, West Hollywood, CA, became the trustee  of one of these  rare Czechoslovakian Torah Scrolls, over 150 years old, that had survived the Holocaust, but was in damaged condition. The scroll was repaired and, over the course of the years, that scroll was taken out on display but not read from on an active basis, out of concern for its fragility.

In conjunction with the Iranian American Jewish Federation, who is  the current owner of the historic Beth El structure, it was decided that the scroll needed a home where it could be displayed for a broader audience. Therefore, on Tuesday, October 21, Rabbi Norbert Weinberg, on behalf of Hollywood Temple Beth El, and Suzi  Eiger, on behalf of the Iranian American Jewish Federation, delivered the scroll to Susan Boyer, the Los Angeles representative  and US Director of the Memorial Scroll Trust.





Suzi Eiger, Susan Boyer, and Rabbi Norbert Weinberg with the Czech Torah Scroll

 

 

Here is the story behind that Torah Scroll

In 1988 Rabbi Glbert Kollin brought scroll #249 from London to HTBE. It was described as being 25 inches in length. This occurred 2 years before Rabbi Norbert Weinberg came to the position at the congregation.

Here are Rabbi Kollin’s notes:

The Start of the Process



Rabbi Kollin flew in person to bring the scroll to HTBE

: 

 

 


 

What is special about this scroll:

The Nazis invaded Bohemia and Moravia in March 1939. In 1942, the communities of Bohemia and Moravia packed their Sifrei Torah, gold and silver filials, books and textiles and sent them to the Jewish Museum in Prague. Forty warehouses were required to house these treasures. More than 212,000 artefacts were brought to the Museum.  Among them were about 1,800 Torah scrolls. The Nazis’ interest in the museum most probably developed from a number of practical problems that had to be resolved. The main reason is clear - the museum enabled the Nazis to gain in a short period of time in-depth knowledge about confiscated Jewish objects that were of particular value. It is possible that the Nazis saw the museum as a special department for the collection, documentation, storage and evaluation of confiscated Jewish property.

There was a Communist coup on 27th February 1948 which, amongst other things, took over the Jewish Museum and warehouses, subsequently transferring some 1800 Torah Scrolls to a damp warehouse that had once been the sixteenth century ruined synagogue at Michle outside Prague where they remained until they came to London in 1964. 

In 1963, the Artia, a company run by the Czech Communist government approached Eric Estorick an art if he was interested in buying some Torah and other scrolls.  He approached a client, Ralph Yablon. Ralph Yablon generously agreed to fund the purchase of 1564 scrolls that arrived in London in February 1964. Nobody was aware that the Czechs had previously, unsuccessfully offered to sell the scrolls to the Israeli government

Subsequently the Memorial Scrolls Trust ,a charity, was set up and the scrolls have subsequently been allocated on to communities and organizations around the world. The scrolls are never sold or donated but allocated on loan. Communities that close or merge with other Czech scroll-holders are obliged to return their scroll to the Trust.

(From the Memorial Scrolls Trust background information)

 

 

Discovering and Solving a Mystery

 

A few years ago, the head of the Memorial Scroll Trust, Jeffrey Ohrenstein,  contacted Hollywood Temple Beth El to check up on the status of the Torah Scroll.

There was one mystery: The scroll HTBE was given was described as on parchment 25 inches high. There is no scroll in our collection that was larger than  23 inches.

Did the scroll vanish? That was our mystery:

 

IN 2016, Sofer Rabbi Moshe Klein had  reviewed our scrolls, as noted:

 

We were still confused. That scroll is only 23 inches. How can it be have been  25 inches?

In 2018 and again 2019 , another Sofer, Rabbi Moshe Druin, came.

This is the summary of our conversation:

 

“We identified scroll with tag #4 as the one  of Czech origin, and that it is around 150 years in age, mid 1800’s, not anywhere near the 400 years that another Sofer had told us. It would seem, from your experience, that all of our Torah scrolls have relatively new wooden rollers, around 30 years or so. That may be a clue as to why the scroll has no metal tag and also , as you have recounted, it may have been trimmed to fit and existing roller; hence, it is plausible that it was shortened from the original 25 inch by trimming 2 inches on each end . That scroll was brought here 2 years before I came, and it may have been repaired shortly afterwards. We have no available records in that regard and there was at least a one year gap between the previous Rabbi and myself. “

 

I was able to finally resolve the mystery.

 Among our records was a copy of a note card by the Sofer who had first examined and described this scroll:





 

Indeed, a scroll of 25 inches, a common feature of the Czech scrolls, but, in need of

much repair, especially as the rollers themselves were broken.  The scroll was repaired at some point since its delivery to HTBE, the parchment was cut short on both sides, and affixed to new rollers. At some point, the original brass label of the Memorial Trust was lost.

 

I personally went through the scrolls, and checked the description of the parchment and  the text based on the Sofer’s notes. Those notes matched our scroll.

 

Multiple creases

 

 

Patches on the parchment


 Large patch as noted


Patch to replace worn out phrase

  Multiple tears in  the parchment were patched together

  

We made sure the Sofer’s label was visibly affixed to the scroll so we would never be mistaken about it

 



 

We are pleased that the scroll will be given a place of honor in another community.

###


 

Here is the link to my discussion of unravelling the mystery:

https://youtu.be/d6Jexae5caw?si=YxRyj4h1xg65Gbxp

1st 12 minutes of the video.


For information about the Memorial Scrolls Trust:

https://memorialscrollstrust.org


For information about Sofer on Site

https://soferonsite.com


Tuesday, August 12, 2025

Rabbi Weinberg and the Members of Hollywood Temple Beth El will join Congregation Beth Israel for the High Holy Days

 

Rosh Hashanah and Yom Kippur

Joint High Holy Days Services for Hollywood Temple Beth El and Congregation Beth Israel

The oldest existing synagogue of Los Angeles  once again invites the oldest existing synagogue of Hollywood to usher in the new Jewish Year of 5786, starting with Rosh Hashanah eve, Monday, September 22, 2025


Cantor Steven Walfish and Rabbinical Scholar Michael Jacoby and the members of Congregation Beth Israel welcome  Rabbi Norbert Weinberg and the members of Hollywood Temple Beth El for joint services. The style will be a blend of the unique liturgy and centuries old cantillation by Cantor and 4-Voice professional choir, together with contemporary readings and inspirations for the period of internal examination and communal cohesion.

The services include  contemporary readings, translations, and transliterations, alongside the ancient Hebrew liturgy to address the spiritual search of the contemporary Jew, with  the classic Jewish soul music of the season to elevate the mood.

This year, services will be held  at this temporary  location:

8338 Beverly Blvd, 2nd floor, between Kings and Flores, Los Angeles, CA 90048.

Street parking is available as Los Angeles waives restrictions on the High Holy Days.

Admission to services is based on pre-registration for security and safety of all concerned and a donation to help us meet our costs and to continue to provide Jewish teaching is highly welcome.

To register through Hollywood Temple Beth El, online to

https://www.eventbrite.com/e/rosh-hashanah-and-yom-kippur-2025-tickets-1555186156659

 or mail to : Hollywood Temple Beth El, 1317 N Crescent Heights Blvd, West Hollywood, CA 90046.

To register through Congregation Beth Israel, mail to 8338 Beverly Blvd, 2nd floor,  Los Angeles, CA 90048  or call to 323-651-4022 and leave name and phone number.

 

 

 

 

 

 

Services Schedule
Rosh Hashanah Eve: Monday, September 22, 6:15 p.m.
Rosh Hashanah, 1st Day: Tuesday, September 23, 9:30 a.m.
Rosh Hashanah, 2nd Day: Wednesday, September 24, 9:30 a.m.
Yom Kippur Eve, Kol Nidrei: Wednesday, October 1: 6:15 p.m. Time?
Yom Kippur Day, Thursday: October 2: 9:30 a.m.
Yizkor: 11:30a.m. Neilah: 6:00 p.m.

 

 

About:

Rabbi Norbert Weinberg has served  as Rabbi of Hollywood Temple since the 1990’s. He is also President of Memory in Action, a research project preserving the story of Los Angeles Jewry with implications for the future, www.pastfuturememory.org . Weinberg has run educational services, both general and Jewish, in the US and Israel, and has published a volume on 20th century European Jewish history, Courage of the Spirit. He blogs at www.rabbiweinberg.com.

About:

From the time he could stand, Cantor Steven Walfish was on the Bima singing with his father, renowned Cantor Hershel Walfish at Congregation Beth Israel, acting as assistant Cantor by Bar Mitzvah age. Walfish joined the cantorial staff at Stephen S. Wise Temple from 1999 till  2007, when he returned to Congregation Beth Israel as Executive Director and Cantor. He spearheaded the redevelopment of Congregation Beth Israel, including a senior housing project planned for 2025.

 

About Michael Jacoby

Scholar Michael Jacoby received his early education at Emek and Rambam Torah Institute, and then continued Judaic studies in Talmud and Jewish history at Yeshivat Kerem B'Yavneh in Israel and at Brandeis University, He has been active in Zionist youth movements, and has  led Hebrew and Jewish literature seminars at Camp Ramah. He has been serving as scholar in residence at  Congregation Beth Israel for the past six years.

 

Norbert Weinberg Arrives in Israel Just in Time for War- Interview with Ari Noon, Jewish Journal, August 2, 2025

 




As you can tell from my previous blog, I spent the 12 Day War mostly hunkered down because of Iranian missile attacks. 

I recently gave an interview to Ari Noonan, veteran reporter for the Jewish Journal. The interview appeared on August 2, 2026.

You can open the full text by following the link:

https://77360759.flowpaper.com/250808/#page=54

When you open the link, there is a tool box on the top that allows you to enlarge the page view by sliding the white ball to the right/



Here is a screenshot of the interview:




Sunday, July 6, 2025

The 12 Day War from Inside Israel

 

The 12 Day War from Inside Israel- Rabbi Norbert Weinberg

[Note: . All photos, unless marked otherwise are proprietary to the author]

Everyone said we are living through history!

Israel this summer is  like a Mark Chagall painting, a modern Vitebsk,   when nothing is where it should be, up is down and down is up, and there are no proportions or perspective. The other analogies could be drawn from a tale by Kafka, again, a verbal description of a surrealistic world.

 

( Marc Chagall, I and the Village. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1930  https://commons.wikimedia.org/wiki/File:Marc_Chagall,_I_and_the_Village_(50394064557).jpg)

 

 

We have been here in Israel from the very first night of what is called the “12 Day War”. Getting here itself was  Kafkaesque,  because every flight that we scheduled had to be rescheduled over and over again, thanks to the Houthis landing a missile near Ben Gurion airport . To boot, our luggage was lost in Paris, and sent to Amsterdam instead of Tel Aviv.

 

Ofra and I had come to visit our family members and to check up on our grandson who is serving IDF(Israel Defense Forces) as a “Lone Soldier” ( the term for a non-native Israeli who has come to volunteer in the IDF) like many other young Jews who have come here to serve . I won’t belabor his function in the IDF but let us say that he has seen what young people should never have to see. These lone soldiers have been given endless support from volunteers who host Shabbat and Kiddush Lunch  and special activities;  our grandson was essentially adopted by a host family, who opened their home to him. Another Israeli family we met had made it their practice to host Israeli soldiers at their home for BBQ and  drop off fresh fruits as a treat to soldiers. Perhaps Israelis can't talk to each other , but they also  love to help each other.

We had planned to visit friends and travel around but spent the next 12 days mostly sitting on the balcony of our in-law's  apartment, 22 floors up, overlooking Jerusalem’s Old City, so serene and peaceful , while down below, we could see a few individuals, on the first days, strolling the streets.

(View of the Kotel, Dome of the Rock, and Mt. Olives from the balcony)

We even had a peek at a wedding taking place on the rooftop of the next building.

( Wedding next door)

 

At night, it was a different world. Courtesy of the Ayatollah regime, we woke up two or three times every night with alerts coming on our phones and then sirens, rushed to the Mamad (shelter) locked the secure door, and waited it out for a half hour till the all clear. This meant that for 12 days neither we nor anyone else in Israel could have an easy night's sleep.

(The one-and-one-half- minute-to-scramble warning on our phones)

Mostly, that's all that we could do, especially in the first few days.

As Israel’s Defense Forces undertook one of the most ambitious military gambits in history ( the  Mission Impossible producers  would never greenlight this venture), and  systematically took out the Iranian regime’s missile capability ( and political and military leadership to boot) we began to step out more and more gingerly on to Jaffa Street and Machane Yehudah market next door, all the while checking if we could find a shelter to run to nearby.

Gradually we could make our way further away without having to worry if there was a bomb shelter next door. The situation was relatively easier in Jerusalem. However, in much of Israel, the situation was truly frightening and tragic; buildings  collapsed and people were trapped inside,  28 were killed, over 3200 injured, 13, 000 displaced. The Weizman Institute of Science was damaged, and with it, years of life saving medical research, an entire hospital wing ruined, and even a historic mosque damaged. Iranian missiles landed on people of all faiths, whether civilian or military.

We began to venture out  to Machane Yehudah  as life came back gradually to normal, in a Chagallesque fashion. People were out buying produce once again, the market stalls were well stocked,  and like the famous “Fiddler on the Roof” (a Chagall figure long before the musical)  there was a “Guitarist in the Shuk” ( market), a Chasid  with a long beard and peyot strumming and singing  for us all.

( Guitarist in the Shuk)

For a brief reel: 

https://youtube.com/shorts/qiE0pGww9PM?si=M4yF8uypxDqIZ1ao

(The market)

Sheshbesh and window shopping the market:

https://youtube.com/shorts/P50A8rGUPaA?si=UTC0H75DSRVJrBZ6

(spice shop)

 

The shuk was filled with such Chagallesque types as traditional Hasidim, hipster Chasidim ( ditto  with long peyot, curls,  and tzitziot,  but dressed in cool, hip clothes) ,  regular Israelis, if there is such a thing, a few tourists and quite a number of  foreign workers from all over the world.

Add to this world of upside-down, downside-up, all flights back were cancelled and we scrambled to sign on to emergency return flights with the US Consulate and El Al airlines. We  were put on a waiting list of 50,000 people, scheduled to leave on flights of 50 people per plane, a few per day. I calculated that it would take about 3 months to get us out at that pace. The other options were to board a cruise ship to Larnaca, and be stuck in Cyprus with tens of thousands of Israelis who were trying to get back in, or sneak out through Egypt or Jordan, not very savory options at this point. We held out till El Al resumed normal flights.

We woke up on day 12 to the news of B-2 bombers making short shrift of the Islamist Republic’s precious nuclear program ( Thank you, POTUS! Proud to be an American!). We understood very well that this was possible only because Israel had spent years of preparation, planting agents ala Mata Hari, prepositioning weapons inside Iran, and eliminating Iran’s top military and political echelons, as well as  air defense and offense capability . We realized now we had woken up to a completely changed Middle East; Hamas is at best, dogs hiding with tails between the legs,  Hezbollah is knee capped (“ Let Lebanon be Lebanon”), a new Syria makes overtures of peace to Israel, and  the Islamist Republic is exposed as the naked emperor. Again, as in a Chagall painting, Americans and Europeans were applauding the Palestinians and the Iranians, chanting Death to the IDF, and at the same time,  idealistic Europeans marched to liberate the poor Gazans,  arrive at the Egyptian border,  only to be beaten up by the Egyptian police and even civilians who did not want any help getting to Gaza!

[Note-my friends who are active in Iranian-Jewish affairs want us to be aware that our war is not with the Iranian peoples but with the Fascist Regime that kidnapped the revolution of 1979 and robbed the people of their essential freedoms.]

And on the 13th Day--It  was is if nothing had happened. Traffic was back to frustrating as normal.

( Traffic jam, 2 ½ hours for a 1 hour trip, Jerusalem to Natanya)

Israelis started shopping like mad, to make up for two weeks of pent-up angst,as in Malcha Mall, Jerusalem.

( Typical shoppers in Malcha Mall)

Music and Food Make their comeback at Kikar Hamusika-Music Square

https://youtube.com/shorts/9_fa1u_U-G4?si=pGZeep62UscS65Fy

https://youtube.com/shorts/gtoR4WRIf1g?si=tq_p2obDqJ0Mwp1j

And, overlooking the old city, at Armon Hanatsiv, a Food Truck and Laser Lights and  Music festival every Tuesday evening

https://youtube.com/shorts/C9cVuC5e9Vw?si=8XZcVP_WlIWla9jx

 

In this supposedly “ apartheid” State, the customers, as well as the staff, are Arab, Jew, and a mixed gathering, all mingling freely. At the annual book fair in Jerusalem, the guards protecting us were Arabs.( How can one distinguish traditional Jewish and Muslim women?, The facial features are similar, and many Jews are as dark or darker, than their Arab counterparts, many of whom are actually fair-skinned. So, it comes down to hair covering. Both cover their hair; traditional Muslim women cover all the hair and the neck, but wear pants, whereas traditional Jewish women cover most of the hair, not the neck, and don’t wear pants.)

One very bright aspect of all of this is the kind of unity and closeness that Israelis have been feeling with each other even when they can't talk to each other.

The hostages are on everyone’s mind, and so are the fallen soldiers, so there is, everywhere, an in-your-face reminder of the heavy price paid to get them back and to eliminate any repeat of October 7.

( At the door to Gan Sippur Café in Jerusalem).

We went to the grave of our grand-nephew, Sgt Nadav Issachar  Farhi. He was a combat medic and was due to be released; he chose to stay on just a little longer, to help his unit, but was murdered in ambush in Gaza. His favorite motto was “Hakuna Matata”.

( Grave of Nadav Issachar Farhi, z”l))

He was one of the first casualties buried there. Since then, that plot has, sadly, filled up.

(Mt Herzl Cemetery)

 

One parting thought.

We know what the symbol is of Hamas--crossed swords.

 

 

(Cropped version . This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication. https://commons.wikimedia.org/wiki/File:Emblem_of_Hamas_Vector_Graphic.svg)

 

What image can we pick for ourselves- besides the Menorah, or the Star of David? Then, I came across this sticker, pasted on a car window,courtesy of the “Be in Simcha” Breslover Chasidim: A smiley face, with side curls, and a “Nachman” beanie, and the words  Ahavah Bekamut Gevohah, “Love, in huge amounts.”

 

(Image of Breslaver smiley face)

 Yes, Hamas and the like offer the sword, and we must return the sword if needed, but our goal is to reach this kind of “Love, in huge amounts” at the end of the day. Rebbe Nachman, who was the intellectual and spiritual predecessor of Kafka and Chagall, would have agreed.


**************

PS  Books and Jews, as Poeple of  the Book, are never far apart. Even in the age of online media, Israelis still read books. The summer book fair was on at Kikar Safra( near the City Hall).


We also went to the new National Library in Jerusalem, where I was allowed for an inside view of  Robo-Librarian



Watch RoboLibrarian at work

Inside the reading room for those who still love flipping real pages,