Monday, April 30, 2018

Query for the Candidates for Sheriff of Los Angeles County on Issues of Jewish Security


            In advance of the upcoming elections for Sheriff of Los Angeles County, I have addressed this request to incumbent Sheriff, James McDonnell, and contending candidates, Commander Robert Lindseyand Lieutenant Alex Villanueva. The replies of the two contenders is posted below. The incumbent has not yet sent in a reply.

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Please provide us with a statement as to how you propose to tackle the specific concerns of the Jewish community in Los Angeles county in general, and West Hollywood in particular.
This is the reason for my query:
Our congregation, historic Hollywood Temple Beth El, shares its facility with two other Jewish institutions—the Iranian American Jewish Federation and Touro College. Furthermore, there are two other synagogues in West Hollywood: Kol Ami and Russian Chabad. All our institutions depend on the Sheriff’s Station in West Hollywood for
our security.We have heightened concerns, as Jewish institutions are most prominently targeted by haters out of all other religious institutions. FBI statistics have reported Jews as the target of 54% of hate crimes reported, out of all religious groups, even though we are but 2% of the US population. Their statistics show that perpetrators are of all stripes and backgrounds, not just the “usual suspects” of “Neo-Nazis” or KKK.
            We all await your response.
            Thank you in advance.
Sincerely yours,
Rabbi Norbert Weinberg
Hollywood Temple Beth El
1317 N. Crescent Heights Blvd,
West Hollywood, CA 90046

**********************************************************************************Statement of Lieutenant Alex Villanueva:


Rabbi Weinberg, thank you for communicating with me regarding this matter of utmost concern to all, in particular those of the Jewish faith.  There is so much that needs to be done in order to better serve our communities of faith, and it starts with the resources we currently have in place at West Hollywood station and all patrol stations for that matter.  Plainly stated, we don't have enough deputies on the streets, and the few we do have are working under a cloud of uncertainty due to Sheriff McDonnell's mismanagement.  In order to be successful in the war against terrorism we have to enlist the support of the entire community to work hand in hand with law enforcement, but we are not living up to our end of the bargain. I plan on doubling the amount of time each deputy spends in patrol in a specific community, with the mandate to establish long term relationships with the residents and institutions that reside there.  I also plan on working to increase our staffing level to get back the 1,500 deputies we've lost due to a lackluster recruitment effort and a toxic organizational culture that forces early retirements.

A fully staffed and motivated station, working in conjunction with communities of faith and the Los Angeles Joint Regional Intelligence Center (LAJRIC), will serve as the first line of defense against acts of terror.  Educating community members to report suspicious activity (if you see something say something!) to the JRIC hotline is an important step.  Having properly trained and experienced investigators working in a collaborative environment with other local and federal investigators, sharing tips, leads, and trends, is also part of the overall effort at keeping our community safe.

The most basic think I can do as sheriff to make our community safe is to start valuing the hard work our deputies do in the field, instead of taking them for granted.  The LASD culture ascribes a low value to serving the community in patrol, and it is considered a dead-end job for career advancement.  I intend to change that to become the single most important thing a deputy can do for a healthy career: serve the community.  My platform of Reform, Rebuild, and Restore was developed specifically to create a new LASD, lean, effective, and motivated to serve every community within our jurisdiction.  I look forward to serving you as sheriff and building a strong partnership with the Jewish community for a safer Los Angeles County.

Thank you for reaching out to my campaign.  Please don't hesitate to contact me directly at (562) 754-1242 if you have any questions.

Sincerely,

Alex Villanueva


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Response of Commander Robert Lindsey



April 26th 2018


Dear Rabbi Weinberg and the Congregants of Temple Beth El,

As the 70th anniversary of the nation of Israel is being heralded across the globe, we celebrate along with you, your loved ones and millions across the globe. However, no matter how proud and joyfully we rejoice this historic moment as ordained success, we sadly know such milestones attract hatred from those who seek to destroy the great faith of the Jewish people.

As anti-Semitism is by far the oldest and most established threat to the Jewish people across the world, I remain in a state of alarm by the resolve of your enemies. From Palestine to the neighborhoods of Los Angeles County hides an evil presence whose obsession with the destruction of the Jewish community cannot be underestimated. This ancient and not-so ­ancient animus cannot be allowed to exist and must be efficiently shaped to extinction.

As your sheriff, I will seek a path to social justice and peace for your communities. I will fight on your behalf and ensure to the best of my ability that peace and security follows each member of your faith. I understand that talk is cheap, but I promise that the evil which stalks the Jewish community in the county of Los Angeles will be dealt a severe blow when I am elected sheriff.

First and foremost, I understand that no matter how many law enforcement tools are available to me, their effectiveness is limited and temporary without a true partnership with the Jewish community. Therefore I promise to begin the effort by establishing a Community Advisory Committee comprised of Jewish community stakeholders who will have direct access to my office, the Office of the Sheriff. These advisory committees will meet with me quarterly to help guide policy, establish proper training for my personnel, and hear the experiences and concerns of Rabbis, doctors, business owners and all good citizens of the Jewish faith.

I will establish a department training curriculum that will be guided by your community. It is imperative that all employees of the sheriff’s department understand the origins and history of the 70-year-old Jewish State, how it relates to the Jewish-American experience and why your community suffers a disproportionate degree of hate crimes.

It is of utmost fundamental necessity that we view hate crimes against the Jewish community as uniquely motivated acts of animus based on ignorance or fear. These are not ‘simply’ crimes of violence and should not be treated as such. This is why I vow to establish and retain a working cooperation between the sheriff’s department and the United States Department of Justice. Through this cooperation between my department and elements of the United States Attorney, we will look past prosecuting hate crimes on a state level and seek Federal prosecutions to send a message to all; hate will not live in our community. When elected sheriff, my department will instill a zero tolerance policy of such crimes motivated by hate and will push hard for swift, aggressive and harsh punishment to deter future crimes. As you know, the Federal sentencing guidelines can be extreme and will send a message that can dramatically deter future crime.

Furthermore it is my vision to stop these crimes before they can even happen. With 8,000 sworn members of the department we are ready to dedicate the necessary resources, implement education and give our men and women the tools to predict, intervene and overcome this continuing threat. These things I commit to you if elected sheriff.

Under the current sheriff, the sheriff’s department has not only diminished its protection of the Jewish community, it is not even a priority. The current sheriff has made deep cuts to deep intelligence gathering
decimated the sophistication of his preventative analysis teams and has eliminated the participation of the Muslim community who for years assisted the department in the fight against ideological hatred. This is frightening.

Events across the nation and across the globe greatly punctuate the amplified danger to your constituency, your worshippers and your dedicated, peace-loving people. As Los Angeles County proudly remains on the world stage for its richness in culture and diversity, we simultaneously understand these American values attract those who hate.

Of particular concern to me is the West Hollywood community which is a society rich with Jewish heritage. As such, there are multiple places of congregation meant to commingle, study, and worship. Landmarks such as Temple Beth El, or at Kol Ami and Chabad are meant to exist in the highest American traditions where freedom of faith is guaranteed. Tragically in today’s society, we must be vigilant and protect these holy sites. I wish for the future where simply practicing one’s Jewish faith is a day without fear, the displaying a Yarmulke does not attract condescension and a feeling of peace will prevail among all people. But today we have work to do toward that goal. With the ntensification of hatred toward those who simply wish to live in peace among others, this is our time for action.

As Sheriff, I intend to deepen security measures and generate hate crime operations to reduce the vulnerability of likely targets. As in Israel, I will contain the threat using preemptive operational tactics akin to Unit 217, (frequently called Duvdevan) to the greatest extent allowed under United States law. I intend to reintroduce resources to your local community that were eliminated under the current sheriff. This will include under-cover activity, the use of confidential informants, the implementation of electronic and live intelligence and the power of community involvement. This will allow the close observation of multiple high risk threats from White supremacy to radical Islamic groups. More overt deterrence is universally required, becoming more open and visible but maintaining an unpredictable presence.

We must be dedicated to forming a coalition of preventative protection councils which would include synagogue security and protection elements integral to other religious facilities, cultural locations and places of worship. These councils can cultivate best practices for building security, alarm and camera monitoring and expertly train constituents in safety and protocol. It will provide valuable updates to clergy in real time so your community can be rapidly informed, better advised and more alert.
In our security lexicon, politics must never drive law enforcement. Rather the rule-of-law and a clear understanding of the dangers must dictate our operational stance. Our immense diversity demands a community approach that has of late been allowed to wither on the vine.

As Sheriff, I will refocus and promulgate the department’s community outreach to address the particular needs of each with the understanding that one-size does not fit all. Regular interaction between the sheriff’s department and all members of the community has been all but lost under the current sheriff and will be reinstituted.

One of the “wonders of the world” that is the State of Israel and her “amalgam of Jews,” is a critical part of the amalgam that is the diversity of Los Angeles and we shall ensure the protection and preservation of all. A sheriff’s department under my command will work hand­in-glove with our national and world-wide partners in counter-terrorism to ensure that locally, our Jewish neighbors singular security needs will be pro-actively met and surpassed.

As the Hebrew saying roughly states: “we are all responsible for each other.” On this you can depend and trust in the future.

In Friendship,
Robert Lindsey
Contact phone: 800-969-4817

Sunday, April 22, 2018

What a busy weekend at HTBE!



We have had a triple -header this weekend at Hollywood Temple Beth El

I. The Sheriff's Election Campaign Forum, Thursday evening, April 19

We had two of the three candidate for the office of Los Angeles County Sheriff attend.The incumbent Sheriff, James McDonnell, was out of town, but the other two candidates showed up, Commander Robert Lindsey and Lieutenant Alex Villanueva. It was a spirited and lively presentation and highlighted for all of us how  critical this Sheriff's Department is, the largest in the entire US and the one responsible for safety at HTBE ( West Hollywood. Station). Two key issues emerged: a rising crime rate in LA County ( as opposed to a dropping rate in the rest of the state) and morale and hiring issues at the Department.  I am asking the three candidates for their suggestions for enhanced security for Jewish institutions in the light of the primacy of our institutions being the #1 target of hate incidents in the US.

 From left of image to right, Dr. Allen Zuckerman, moderator, Commander Lindsey, and Lieutenant Villanueva. From facebook page of Candidate Villanueva

Here are the websites of the candidates, in alphabetical order
http://alexvillanueva.org/about.html
https://sheriffboblindsey.com/
http://sheriffjimmcdonnell.com/

II. Israel's 70th Birthday- Saturday, April 21

We had a joint service with our Iranian counterparts. It's good that we can get together, two different historic Jewish traditions, and worhship and celebrate together, as we did. 
We were happy to welcome Roy Stein, Director of Video Production for Stand With Us, together with Rebecca Sacher, who helped coordinate our event. Roy spoke of the work of Stand with Us in combating Antisemitism and anti-Zionism on college campuses today.( See their website for more information:http://www.standwithus.com/).
Our Cantorial Solist, Bryce Emily Megdal, joined us to lead  a round of popular Israeli songs and hora dancing.We don;t have any images from Saturday, but you can enjoy her music at http://brycemegdal.com/



III. Tree of Life Workshop: A Journey into the Inner World. Sunday. April 22

We held our workshop under the leadership of Gilla Nissan, teacher of Jewish meditation and Yuval Ron. accomplished musician today.
Participants explored the mystical Tree of Life, a system of ten energy centers, which exist in our bodies as well in the world around us. "Attunement of these energy centers may lead to mindful and wholesome way of living, improving health and well-being and will lead to a quick and light yet, deep and transformative, experience."


 This was done with a grant from Jewish Wisdom & Wellness, a biennial Festival of Learning, where Jewish wisdom reveals new perspectives on life’s challenges.  http://jewishwisdomandwellness.org/ Programs continue throughout LA this week.









Enjoy a video clip of "Olam Chesed Yibaneh"
Our presenters, Gilla Nissan, on the floor,left, and Yuval Ron, on the floor, right

Center, a wood carving of the Ten Sefirot of Jewish Mysticism


 

Tuesday, April 17, 2018

Two Great Events at Hollywood Temple Beth El This Weekend- Israel's 70th and Tree of Life Workshop





Celebrate Israel’s 70th Birthday with
Hollywood Temple Beth El and
the Iranian American Jewish Federation
                70 years ago, the impossible happened. A people almost wiped off the face of the earth reestablished an independent state of Israel after 2000 years of foreign colonialism, ethnic cleansing and genocide. On Saturday, April 21, the members of Hollywood Temple Beth El and the Iranian American Jewish Federation will celebrate the State of Israel’s 70th birthday with a joint program at noon, following their Shabbat morning services which begin at 9:45 AM.
           
            Gary Ratner, Senior Executive of Stand with Us will address the gathering. Stand with Us is an international education organization whose mission is to disseminate the facts about Israel and the Middle East conflict and to counter the misinformation and misconceptions that are prevalent in the general community here and abroad. Stand With Us works on campuses, in high schools, in communities, churches and synagogues. Stand With Us has offices across the United States, Canada, the U.K, Australia, South Africa and Israel. For more information, go to their website: www.standwithus.com .

                There will be a musical presentation of popular Israeli songs led by Cantorial Soloist, Bryce Emily Megdal.  Megdal is a dynamic and thrilling vocalist and song-leader who  officiates at High Holy Day and other special events for Hollywood Temple Beth El.

                According to Rabbi Norbert Weinberg, “The State of Israel is one of the modern wonders of the world. The State of Israel is now an amalgam of Jews from such diverse regions as the Middle East, Europe, Africa, India, and central Asia. One of the oldest languages of the world, Hebrew, was reborn as a living, common tongue of this reborn people. In its short history, a gathering of impoverished refugees has become the  leading innovator in medicine, science, technology, and  agriculture. “

                The celebration will be held at the main sanctuary at 1317 N Crescent Heights Blvd, West Hollywood. For more information, please call 323-656-3150 of email: temple@htbel.org



Tree of Life – A Journey into the Inner World


Sunday, April 22 | 10:00 am - 6:00 pm

Join us for a day of workshop combining heart-opening music, guided meditations, sacred movements and chants from ancient texts. 

We will explore the mystical Tree of Life, a system of ten energy centers, which exist in our bodies as well in the world around us. Attunement of these energy centers may lead to mindful and wholesome way of living, improving health and well-being and will lead to a quick and light yet, deep and transformative, experience.

Yuval Ron is an internationally renowned world Music artist, composer, educator, peace activist and record producer. His book Divine Attunement: Music as a path to Wisdom, won the Gold Medal Award for Best Spirituality Book at the Indie Book Awards 2015. For more information visit: 
http://www.yuvalronmusic.com/

Gilla Nissan is a teacher of spirituality and meditation, a prize winning poet and a captivating speaker. Her forthcoming book is The Hebrew Alphabet-Allow the Magic to Fascinate You a ground-breaking teaching on the Letters. For more information, please visit: http://www.TheHebrewLetter.com/ or email gilla29@msn.com

Free Admission- Advance registration required. Limit to 50 participants
Bring your own lunch ( dairy, vegetarian or kosher) or get a bite in local eateries
Registration information:
http://jewishwisdomandwellness.org/…/tree-of-life-a-journe…/
In conjunction with Jewish Wisdom and Wellness: A Festival of Learning, a project of Kalsman Institute/HUC-JIR and Cedars Sinai Medical Center.
Venue: Hollywood Temple Beth El, 1317 N Crescent Heights Blvd. Los Angeles, 90046




Friday, March 16, 2018

Food for Thought on Chametz and Matzah


Food for Thought on Chametz and Matzah   


            You know that on every one of our 3 festivals, we are to rejoice, so I will begin 
my comments with a few words of humor before I actually get to my theme of this
Shabbat:
            You know we Jews love to play on words, especially when we can do so in two
or three languages.

For example, Do you know why we have an Haggadah at Passover?
A: So we can Seder right words.

Of course, all Jews are born psychologists, and Freud was merely verbalizing
what we all know instinctively.  What do you call someone who derives pleasure from the
bread of affliction?


 A matzochist.

Then, of course, all Jews are either doctors, have doctors in the family, and
believe we know more than the doctor . Did you hear that  a group of leading medical
people have published  data  that indicates that Seder participants should NOT partake
of both chopped liver and  charoses.  It is indicated that this combination can lead to
Charoses of the Liver.

There 's a story about a very wealthy, yet very modest, Jewish chap named
Hyman  Goldfarb. Because of his large donations to charities through the years, the
queen wanted to knight him, but he was going to turn it down.
"That's a great honor," a friend asked. "Why would you turn it down?"
"Because during the ceremony you have to say something in Latin," he said. "And I don't
wish to bother studying Latin just for that."
"So say something in Hebrew. The queen wouldn't know the difference."
"Brilliant," Hy complimented his friend, "but what should I say?"
"Remember that question the son asks the father on the first night of Passover? ... Can
you say that in Hebrew?"
"Of course," he said. " Thank you, old sport, I shall become a knight."
At the ceremony Hy waited his turn while several of the other honorees went before the
Queen.
Finally they called his name. He knelt before Her Majesty, she placed her sword on one
shoulder and then on the other, and motioned for Hy to speak. Out came "Ma nishtana
ha leila hazeh."
The queen turned to her husband and said, "Why is this knight different from all other
knights?"

            Enough, enough, now is  time for some wisdom for Pesah, about matzah- mah nishtanah- not just haleila hazeh- the one night, but "sheva yamim", seven days, you shall eat matzah.! Why matzah ? Why not, in the words of Marie Antoinette, let them eat cake!
            In this zman herutenu, Season of Liberation, Pesah, Passover, no element so dominates the festival as the contrast between "Chametz" and "Matzah", leavened and unleavened bread.
            Our official explanation is that our ancestors left Egypt in haste on the night of liberation and had only enough time to prepare the simple matzah for the journey into the desert. That simple fare has remained for us Jews as the symbols par excellence of our freedom as human beings, subject to no other human being, bound only by the moral and spiritual responsibilities emanating from the Eternal One. Because of that event, the Jew, even in exile, under oppression and persecution, remained free in the heart.
            But mazah is even older than pesah! Lot, Abraham's nephew served it to his angelic visitors 400 years before. Matzah was not only for Pesah-- The Kohanim, the priests, ate matzah through the year with their sacrifical meals.
            The choice of Maztah over Chametz is ironic. After all, the similarities greatly outweigh the difference at first sight.
            Eve the Hebrew spelling is close.  Chametz and Matzah,  share two root letters, Mem   and Tsadi .  The third letter is similar .
חמץ  מצה    מ  צ ה  ח
The only difference between the letter Het  ח of Hamezt  and Heh ה of Matzah is only a tiny space that closes the gap. In pronunciation, the two are similar; again, the difference is a little friction in the throat for the sound of Het .
.           The real difference between the two  is a result of bio-chemistry.
            What can be Chametz?  Only five grains, which by common tyranslation in Europe are-- barley, rye, oats, wheat, and spelt and only when immersed  in  cold  water  for  at  least  eighteen  minutes,  or immediately in hot water or salt water.
 (Modern scholars , however, suggest this translation:
 שיפון Shippon (shifon) – einkorn wheat (Triticum monococcum),
כוסמין Kusmin – 
emmer wheat (Triticum dicoccon),
חיטים Ḥittim – 
durum wheat (Triticum durum) and bread wheat (Triticum aestivum),
שעורים Se’orim – six row 
barley (Hordeum vulgare), and
שיבולת שועל Shibbolet shual – two row barley (Hordeum vulgare).)

Rice and legumes, which Ashkenazic Jews avoid during Pesah, are treated as Chametz only by custom, as there was a concern that flour substitutes made from these foods might be mistaken with real flour. These plants  can never leaven, only ferment. That is why Sefardic Jew use rice and beans in their cooking and why an Ashkenazic Jew may eat at a Sefardic meal at which rice is served, even though by tradition, he doesn't eat the rice, unless-- unless the cook is his wife if she is Sefardic.)
            These grains share a scientific peculiarity. Only these five grains of all plants have a combination of four enzymes- B Amylase, A Amylase Oxydase,  and Proteinase. This is the chemistry lesson : it is just that combination of enzymes, in the presence of water, that causes the release of  carbon dioxide which causes the dough to  rise. Other plants degenerate or ferment, causing a  bad smell. Hence, to be chametz, the gain must pass the smell test, which is also required of the grain to be considered as bread, for purposes of the mitzvah of matzah and hamotzi.
            So now, what is matzah?
            It's the same thing as Chametz. A matzah can only be made of those five grains,  never from corn flour, nor rice nor potato flour. Only that which  can become Chametz may be used for matzah.
            What makes the difference? Only  eighteen minutes separate the one from the other, the time between the mixing of the dough and the putting into the oven.
            How so?.
            The dough is baked in an extremely hot oven. This instantly dries up the water, before the leavening can take place, and destroys the key enzyme B Amylase. There is no leavening and  no release of carbon dioxide, the bread stays flat, and you have matzah.
            So why this oddity, this peculiarity that so much effort is made because of eighteen minutes of baking--that which is kosher throughout the year is suddenly forbidden, yet it is replaced by something made from the same source, which is now commanded. This peculiarity becomes the symbol of our liberation from bondage.
The moral lessons are plentiful.
1)     Matzah must be made new, while  Chametz can be old. Matzah must be made fresh and quickly. This is the rule for life--­we have to start each time, in life, renewed, fresh. We can not rely on last years efforts, nor allow ourselves to go stale.
2)     Matzah is simple, while  Chametz is fancy. Matzah reminds us of our ancestral simplicity in life . Chametz symbolizes  all the trappings of  human civilization. Once a year, we put some of it aside, to remember us to return to the basics of our ancestors in a simpler time.
3)      Matzah is flat, while Chametz is puffed up. A Matzah is humble and modest,  true and straight--what you see is what you get. A loaf of bread is all fluff , a lot of air, and less substance. An ounce of Matzah and an ounce of Chametz must  weigh the same, but the Chametz seems greater only because it is filled with hot air. So too, with people-- we are to be straight and honest, filled with human substance,  and not inflated for show  with vain ego.
4)      A Matzah is pure, while the Chametz has impurity in it, a souring of the dough. Matzah is our basic nature, created clean and pure. Chametz is the souring and the gas that is produced in our lives by giving in to our passions and instincts  and the choosing evil instead of good.
5)     A Matzah is fast food, while Chametz is slow.  The Torah describes the matzah as being made in haste, and that the children of Israel could not linger . Legal  contracts always say 'Time is of the essence' and that is true here. The Chametz is puffed up because we waited  too long, we missed opportunities to do good in our lives and with ourselves. The Matzah is permitted to us because we have acted speedily and resolutely.
6)      A  Matzah is poor, while Chametz is rich."Ha lahma anya  - This is the bread of poverty that our ancestors ate in Egypt." Better the poor Matzah made with hard work, than the rich Chametz,  gained by letting things spoil or earned without effort.
            That is why Chametz and matzah are so near, yet so far apart. Hence, the matzah, so poor in texture and appearance, is so rich in meaning for us as we celebrate with our families and friends through the rest of the holiday.
            Hag Kasher v'Sameach--May you have a truly Kosher for Passover holiday and a joyous celebration with all those you love.

Wednesday, December 27, 2017

Jewish sources in Christian Scriptures: Lecture notes

 Jewish sources in Christian Scriptures

Study Notes:
It is impossible to read Christian Scriptures without recognizing their roots in the Tanach ( our sider of the Good Book) , Jewish thought in the period following the return exile ( as preserved in the “Sefarim Histzoniim”-the Apocrypha and contemporary literature, & the Dead Sea Scrolls) and Rabbinic literature, which while compiled later, is based on earlier traditions.
For that reason, the early Church rejected attempts to separate the Christian teachings from its Hebraic roots ( the Marcionite heresy) and the Protestant Reformation, which opened up European civilization from the hold of medieval Christian thought, was founded upon a deep understanding of the Hebraic roots of Christianity. In my library, for example, I had a Bible dictionary from the 1600’s, by a Protestant scholar,Johanes Cocceis, who relied on Rashi and the Talmud for his definitions. I had a Talmud manuscript facsimnile, published by a Protestant scholar of Judaism, Herman Strack, who also published the Rabbinic parallels to Christian scriptures.

The readers of these notes will soon recognize that, while Jesus is speaking in Jewish phrases and concepts, he is not speaking as a humble country “Rabbi”( a term not yet in use in his day), nor as a prophet, but already as a quasi-angelic or quasi-divine being, who is to bring about the long awaited “end of days”, in which the existing human order will be overthrown. It is already here that the split with the rest of the Jewish people is inevitable.

Here are some sample parallel texts.
A.      The Gospel According to Saint, John:1:1  In the beginning was the Word, and the Word was with God, and the Word was God. 
Jewish source: The first systematic Jewish philosopher, Philo of Alexandria, used the term Logos ( Word) to mean an intermediary divine being, or demiurge. Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world. The Logos was the highest of these intermediary beings, and was called by Philo "the first-born of God." Philo also wrote that "the Logos of the living God is the bond of everything, holding all things together and binding all the parts, and prevents them from being dissolved and separated."( Wikipedia).  Aramaic equivalent: Memra. Hebrew: Dibur, also, “Chochmah”, Wisdom in Proverbs.
B.Golden Rule:
“One gentile came before Shammai : Convert me on condition that you teach me the entire Torah while I am standing on one foot. Shammai pushed him away with the builder’s cubit in his hand.  The same gentile came before Hillel. He converted him and said to him: That which is hateful to you do not do to another; that is the entire Torah, and the rest is its interpretation.( Go study. Talmud Shabbat 31 a)
This phrase is found both in the positive “do” and “negative” don’t” in Jewish texts a century or more before this time. Hillel’s admonition is that platitudes are just that, without definition and specification of application, a classic Jewish perspective.
C.      Klal gadol- The great principal
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” 26“What is written in the Law?Jesus replied. “How do you read it?” 27He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”… 28“You have answered correctly,” Jesus said. “Do this and you will live.”…( Luke 10:27. In Mathhew and Mark, Jesus says it to the scholar)
 (Leviticus 19:18) "Thou shalt love thy neighbor as thyself." Rabbi Akiva says: This is the great principal of the Torah. Jerusalem Talmud, Nedarim 30B ( However, in the same context, Rabbi Akiva’s collegues,Ben Azzai disagrees and says: This is the account of the story of humanity…He created humans in the divine image.”Gen 5:1. He explains that morality based on the self is self-defeating, unless we ground each other in our shared divine image, a far greater concept).
D.Turn the cheek
 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h]39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(Mathhew 5)
On eye for eye: Mishnah Bava Kamma 8:1 One who injures his fellow is liable for five categories of payment: damages, pain, healthcare, unemployment, and shame.
This is a rejection of the position of Saduccees, the priestly party, who took the Bible text literally, and insisted on eye for eye, literally.
I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting. Isaiah 50:6
Let him offer his cheek to one who would strike him, and let him be filled with disgrace. Lamentations 3:30
The understanding here is that affliction is not from one’s enemies, but from God, and is to be accepted as “ tough love” ( yisurim shel ahavah- afflictions caused by love, as in the classic statement by fathers,    ” This hurts me more than it does you”).
 If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; 22For you will heap burning coals on his head, And the LORD will reward you.…Proverbs 25:21
Ex 23:5 If you see your enemies donkey under a burden, you must help him with it.
Another understanding of these statements was promulgated by scholars, such as Dr. Albert Schweitzer ( who set up health clinics in Africa) that these are conditional morality statements, based on the idea that the end of times is around the corner, tomorrow, and therefore, there is no time for tit-for-tat; the end of days will resolve all disputes!
E.Sermon on the Mount ( Matthew 5)
He said: “Blessed are the poor in spirit,   for theirs is the kingdom of heaven.
 Isaiah 66:2 “These are the ones I look on with favor:    those who are humble and contrite in spirit,    and who tremble at my word.
 Blessed are those who mourn,    for they will be comforted.
Isaiah 61:2 to comfort all who mourn,   and provide for those who grieve in Zion—.
 Blessed are those who hunger and thirst for righteousness,    for they will be filled.
Isaiah 55:1 “Come, all you who are thirsty,    come to the waters;
and you who have no money,    come, buy and eat!( drink and eat the words of the prophet)
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.  Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
And the Sages taught: About those who are insulted and do not insult, who hear their shame and do not respond, who act out of love and are joyful in suffering, the verse says: “And they that love Him are as the sun going forth in its might”(Judges 5:31). Shabbat 88b
F. The Lord’s Prayer: Matthew 6
This, then, is how you should pray:
“‘Our Father in heaven,--Avinu Shebashamayim  (“avnan d bishmaya” in reconstructed Aramaic)
hallowed be your name,-yitgadal veyitkadash shmay raba ( Kaddish text)
 your kingdom come, yamlich malchutey (kaddish text)
And lead us not into temptation,– al tavienu lo liday chet vlo liday averah ( morning prayer)   but deliver us from the evil one.’-vehaser mealenu oyev, dever veraav …vhaser satan milefaneu umelachareynu ( evening prayer)
Jesus is complaining about people who pray too long. It is reflected in a Rabbinic dictum that the ideal prayer is that of Moses for his sister, Miriam,” Al Na Ref Na La”-5 words only,” God, please,heal her, please.”

G. Jesus as a dissident Pharisee:
The Fulfillment of the Law Matthew 5  17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
It is clear that Jesus, while in conflict with the Pharisees, is setting Halakhah as the standard to pass, not eliminate.
Washing hands?
Matthew 15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2 “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”
Note- This is not a Biblical, but Rabbinic law.This is not yet a hard fast Jewish law- it is still debated by Rabbi Akiba many years later.
Shabbat  Matthew 2:27
23 One Sabbath Jesus was going through the grain fields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.” ( Note the twist from “Man” to “Son of Man”.)
Talmud Yoma 88b  Rabbi Yosei, son of Rabbi Yehuda, says that it is stated: “But keep my Shabbatot” (Exodus 31:13). It implies that there are circumstances where one must keep Shabbat and circumstances where one must desecrate it, i.e., to save a life. Rabbi Yonatan ben Yosef says that it is stated: “For it is sacred to you” (Exodus 31:14). This implies that Shabbat is given into your hands, and you are not given to it to die on account of Shabbat.
What Jesus has done is usurp everyone with his own status as” Son of Man.” Son of Man is a term of that period to mean a semi-Divine being, like the Logos, that comes to bridge between God and mortal man. It is this attribution, more than the claim of “ Messiah” that sets up the divide between Jesus and the rest of the Jewish world.

H Jesus as a Zealot, Jewish militant nationalist: Mark 15 22
22 A Canaanite woman from that vicinity ( Tyre & Sidon) came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” 23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”24 He answered, “I was sent only to the lost sheep of Israel.”25 The woman came and knelt before him. “Lord, help me!” she said. 26 He replied, “It is not right to take the children’s bread and toss it to the dogs.” 27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” 28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

It is to be noted that Jesus miracles are clearly reiterations of the miracles of Elijah and Elisha. He is indicating that he is the avatar of Elijah that has come to mark the end of days. He is sent here to deliver the children of Israel. Therefore, he pished away the pagan woman, and only answers here when she demeans herself in his presence.  Contrast: Elisha is sent to Zarefat in the same pagan area to be protected by a widow and he helps her-she is clearly a foreigner!
Jesus is against missionizing: Anti-conversion Matthew 23:15
… 15
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. 
Militant    Matthew 10:38
 33But whoever denies Me before men, I will also deny him before My Father in heaven. 34Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35For I have come to turn ‘A man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.… 36A man’s enemies will be the members of his own household.’ 37Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me
This is the direct opposite of the words of the prophet, Malachi: Elijah will return to bring the heart of the fathers back to the sons, lest I smite the earth.”
Jesus calls for rejection of parents. When Elijah appoints Elisha in his place, Elisha must first take leave of his parents before he can follow Elijah, with Elijah’s blessings. It is very clear at this point, that Jesus no longer sees himself as long-awaited Eljah, but is the  placing himself above Elijah in importance.