Why me? For July 17
For the video of my discussion go to:
Nabucco https://www.youtube.com/watch?v=XttF0vg0MGo&list=PLxjc3h0xSwvPFbOEiqM-UovkVt65l-B4N&index=2
By Zunkir - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=93175357
1)Ludlul Bel Nemeqi- Akkadian Job 1700 BCE?
1 I survived to the next year, | the appointed time
passed. 2 As I turned around, | it was more and more terrible; 3 My ill
luck was on the increase, | I could find no good fortune. 4 I called to my
god, | but he did not show me his face, 5 I prayed to my goddess, |
but she did not raise her head. 6 The diviner with his inspection |
did not get to the bottom of it, 7 *Nor did the dream priest with his
incense | clear up my case 8 I beseeched a dream spirit, | but it did
not enlighten me;
9 And the incantation priest with his ritual | did not appease the divine
wrath against me.
2)Bhagavad Gita 500-200 BCE
By Unknown author -
http://www.sacred-texts.com/hin/sbg/index.htm & Philadelphia museum for
Art, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4981500
Bg 2.11 — The
Supreme Personality of Godhead said: While speaking learned words, you are
mourning for what is not worthy of grief. Those who are wise lament neither
for the living nor for the dead.
Bg 2.12 — Never
was there a time when I did not exist, nor you, nor all these kings; nor in the
future shall any of us cease to be. Bg 2.13 — As
the embodied soul continuously passes, in this body, from boyhood to youth to
old age, the soul similarly passes into another body at death. A sober person
is not bewildered by such a change. Bg 2.14 — O son of
Kuntī, the nonpermanent appearance of happiness and distress, and their
disappearance in due course, are like the appearance and disappearance of
winter and summer seasons. They arise from sense perception, O scion of
Bharata, and one must learn to tolerate them without being disturbed.
3)Buddha c 500 BCE
Chinese statue- my collection
Mother sought to shield him from suffering, would not let
him out to see suffering, the aged, or the dead. Yet as a young man, first day
out in the real world, saw all of these. Only solution to eternal rebirth and
suffering is complete detachment from the self.
4)Christianity- God suffers physically in Jesus
& redeems the world ( in the next life)
5) Biblical-Classical- This world, focused on reward
and punishment. In this world, both for individual and for nation. This is both
in the Torah and in the prophets. In wisdom literature- Psalms- God
protects those who are righteous. Proverbs- good and righteous action lead to
well being. Evil leads to destruction.
There are 3 books in Bible that deal with suffering:
Lamentations: Eichah- God is described as a bear that
has attacked suddenly. The punishment is
greater than the guilt. Yet here, we have acceptance. “ I gave my cheek to
the one who has struck me.” And reconciliation and return is possible:
Hashivenu ,,, v ashuvah.
Koheleth- Just very miserable. He seems to
have no solution for us. The only redeeming factor is the end of the book, in
which it says the words of the wise are as goads, to poke us. So do right.
Our Ecclesiastes:
And I also perceived that one event happeneth to them all.
[15] Then said I in my heart: ‘As it
happeneth to the fool, so will it happen even to me; and why was I then more wise?’
Then I said in my heart, that this also is vanity. [16] For of the wise
man, even as of the fool, there is no remembrance for ever; seeing that in the
days to come all will long ago have been forgotten. And how must the wise man
die even as the fool! [17] So I hated life; because the work that is wrought
under the sun was grievous unto me; for all is vanity and a striving after wind.
Now we have Job
By Internet Archive Book Images -
https://www.flickr.com/photos/internetarchivebookimages/14761939436/Source book
page:
https://archive.org/stream/biblepanoramaorh00fost/biblepanoramaorh00fost#page/n118/mode/1up,
No restrictions, https://commons.wikimedia.org/w/index.php?curid=42051662
Pious man, Note: He is not Jewish, and Jewish commentators
accept that. Utz- Land of Edom, an enemy nation. Rabbinic commentary- Never
was, never existed.Nevertheless, we will discover, in the end, that he is a
Jewish prototype.
Prologue
1: 1 There was a man in the land of Uz, whose name was
Job; and that man was perfect and upright, and one that feared God, and
eschewed evil.
2 And there were born unto him seven sons and three
daughters.
3 His substance also was seven thousand sheep, and
three thousand camels, and five hundred yoke of oxen, and five hundred she
asses, and a very great household; so that this man was the greatest of all the
men of the east.
God & Satan C
6 Now there was a day when the sons of God came to
present themselves before the LORD, and Satan came also among them.
7 And the LORD said unto Satan, Whence comest thou?
Then Satan answered the LORD, and said, From going to and fro in the earth, and
from walking up and down in it.
8 And the LORD said unto Satan, Hast thou considered
my servant Job, that there is none like him in the earth, a perfect and an
upright man, one that feareth God, and escheweth evil?
9 Then Satan answered the LORD, and said, Doth Job
fear God for nought?
10 Hast not thou made an hedge about him, and about
his house, and about all that he hath on every side? thou hast blessed the work
of his hands, and his substance is increased in the land.
11 But put forth thine hand now, and touch all that
he hath, and he will curse thee to thy face.
12 And the LORD said unto Satan, Behold, all that he
hath is in thy power; only upon himself put not forth thine hand. So Satan went
forth from the presence of the LORD.
All is lost, yet Job remained faithful:
20 Then Job arose, and rent his mantle, and shaved
his head, and fell down upon the ground, and worshipped,
21 And said, Naked came I out of my mother's womb,
and naked shall I return thither: the LORD gave, and the LORD hath taken away;
blessed be the name of the LORD.
22 In all this Job sinned not, nor charged God
foolishly.
Ch 2: Not enough
1 Again there was a day when the sons of God came to
present themselves before the LORD, and Satan came also among them to present
himself before the LORD.
2 And the LORD said unto Satan, From whence comest
thou? And Satan answered the LORD, and said, From going to and fro in the
earth, and from walking up and down in it.
3 And the LORD said unto Satan, Hast thou considered my
servant Job, that there is none like him in the earth, a perfect and an upright
man, one that feareth God, and escheweth evil? and still he holdeth fast his
integrity, although thou movedst me against him, to destroy him without cause.
4 And Satan answered the LORD, and said, Skin for
skin, yea, all that a man hath will he give for his life.
5 But put forth thine hand now, and touch his bone
and his flesh, and he will curse thee to thy face.
6 And the LORD said unto Satan, Behold, he is in
thine hand; but save his life.
7 So went Satan forth from the presence of the LORD,
and smote Job with sore boils from the sole of his foot unto his crown.
Wife- Curse God and end it all!
Still faithful:
10 But he said unto her, Thou speakest as one of the
foolish women speaketh. What? shall we receive good at the hand of God, and
shall we not receive evil? In all this did not Job sin with his lips.
Dialogue with friends –Eliphaz the Temanite, and
Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment
together to come to mourn with him and to comfort him. 7 days silence (
shiva). Then, the Job talks ( Jewish rule of shiva- don’t speak to the mourner
until the mourner talks!)
He can no longer bear his pain piously: Ch 3
1 After this opened Job his mouth, and cursed his day.
2 And Job spake, and said,
3 Let the day perish wherein I was born, and the night
in which it was said, There is a man child conceived.
4 Let that day be darkness; let not God regard it from
above, neither let the light shine upon it.
Now, his friends turn his own teachings against him:They
take turns 3 cycles, he rpelies.
Chapter 4[edit]
1 Then Eliphaz the Temanite answered and said,
2 If we assay to commune with thee, wilt thou be
grieved? but who can withhold himself from speaking?
3 Behold, thou hast instructed many, and thou hast
strengthened the weak hands.
4 Thy words have upholden him that was falling, and
thou hast strengthened the feeble knees.
5 But now it is come upon thee, and thou faintest; it
toucheth thee, and thou art troubled.
6 Is not this thy fear, thy confidence, thy hope, and
the uprightness of thy ways?
7 Remember, I pray thee, who ever perished, being
innocent? or where were the righteous cut off?
8 I would seek unto God, and unto God would I commit
my cause:
9 Which doeth great things and unsearchable; marvellous
things without number:
10 Who giveth rain upon the earth, and sendeth waters
upon the fields:
11 To set up on high those that be low; that those
which mourn may be exalted to safety.
Reply: Ch 6
8 Oh that I might have my request; and that God would grant me the
thing that I long for!
9 Even that it would please God to destroy me; that he
would let loose his hand, and cut me off!
10 Then should I yet have comfort; yea, I would harden
myself in sorrow: let him not spare; for I have not concealed the words of the
Holy One.
11 What is my strength, that I should hope? and what is
mine end, that I should prolong my life?
12 Is my strength the strength of stones? or is my
flesh of brass?
Second friend; Ch 8
1 Then answered Bildad the Shuhite, and said,
2 How long wilt thou speak these things? and how long
shall the words of thy mouth be like a strong wind?
3 Doth God pervert judgment? or doth the Almighty
pervert justice?
4 If thy children have sinned against him, and he have
cast them away for their transgression;
5 If thou wouldest seek unto God betimes, and make thy
supplication to the Almighty;
6 If thou wert pure and upright; surely now he would
awake for thee, and make the habitation of thy righteousness prosperous.
7 Though thy beginning was small, yet thy latter end
should greatly increase.
Response: Protest the injustice: ch 9
18 He will not suffer me to take my breath, but filleth
me with bitterness.
19 If I speak of strength, lo, he is strong: and if of
judgment, who shall set me a time to plead?
20 If I justify myself, mine own mouth shall condemn
me: if I say, I am perfect, it shall also prove me perverse.
21 Though I were perfect, yet would I not know my soul:
I would despise my life.
22 This is one thing, therefore I said it, He
destroyeth the perfect and the wicked.
23 If the scourge slay suddenly, he will laugh at
the trial of the innocent.
24 The earth is given into the hand of the wicked: he
covereth the faces of the judges thereof; if not, where, and who is he?
Bitter protestation:
Chapter 13[edit]
1 Lo, mine eye hath seen all this, mine ear hath heard
and understood it.
2 What ye know, the same do I know also: I am not inferior
unto you.
3 Surely I would speak to the Almighty, and I desire to
reason with God.
4 But ye are forgers of lies, ye are all physicians of
no value.
5 O that ye would altogether hold your peace! and it
should be your wisdom.
Affirms his righteousness and his faith
Chapter 27[edit]
1 Moreover Job continued his parable, and said,
2 As God liveth, who hath taken away my judgment; and
the Almighty, who hath vexed my soul;
3 All the while my breath is in me, and the spirit of
God is in my nostrils;
4 My lips shall not speak wickedness, nor my tongue
utter deceit.
5 God forbid that I should justify you: till I die I
will not remove mine integrity from me.
6 My righteousness I hold fast, and will not let it go:
my heart shall not reproach me so long as I live.
7 Let mine enemy be as the wicked, and he that riseth
up against me as the unrighteous.
8 For what is the hope of the hypocrite, though he hath
gained, when God taketh away his soul?
9 Will God hear his cry when trouble cometh upon him?
10 Will he delight himself in the Almighty? will he
always call upon God?
11 I will teach you by the hand of God: that which is
with the Almighty will I not conceal.
Speech of generic wisdom ( an aside-perhaps for dramatic interlude)
Chapter 28[edit]
1 Surely there is a vein for the silver, and a place
for gold where they fine it.
2 Iron is taken out of the earth, and brass is molten
out of the stone.
3 He setteth an end to darkness, and searcheth out all
perfection: the stones of darkness, and the shadow of death.
4 The flood breaketh out from the inhabitant; even the
waters forgotten of the foot: they are dried up, they are gone away from men.
5 As for the earth, out of it cometh bread: and under
it is turned up as it were fire.
6 The stones of it are the place of sapphires: and it
hath dust of gold.
25 To make the weight for the winds; and he weigheth
the waters by measure.
26 When he made a decree for the rain, and a way for
the lightning of the thunder:
27 Then did he see it, and declare it; he prepared it,
yea, and searched it out.
28 And unto man he said, Behold, the fear of the LORD,
that is wisdom; and to depart from evil is understanding.
Final attack by a new party, Ch 32 Then was
kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of
Ram: against Job was his wrath kindled, because he justified himself rather
than God.
Ch 33 27 He looketh upon men, and if any say, I have
sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit,
and his life shall see the light.
29 Lo, all these things worketh God oftentimes with
man,
30 To bring back his soul from the pit, to be
enlightened with the light of the living.
Ch 34 12 Yea, surely God will not do wickedly,
neither will the Almighty pervert judgment.
13 Who hath given him a charge over the earth? or who
hath disposed the whole world?
14 If he set his heart upon man, if he gather unto
himself his spirit and his breath;
15 All flesh shall perish together, and man shall turn
again unto dust.
16 If now thou hast understanding, hear this: hearken
to the voice of my words.
Ch 36 17 But thou hast fulfilled the judgment of the
wicked: judgment and justice take hold on thee.
18 Because there is wrath, beware lest he take thee
away with his stroke: then a great ransom cannot deliver thee.
Now- Deus ex machina- God enters
Chapter 38[edit]
1 Then the LORD answered Job out of the whirlwind,
and said,Hebrew: seararh- Storm( Samekh) or a hair!( Midrashic reading Sin)?
God of wondrous creation; Human knowledge is as nothing
compared.
2 Who is this that darkeneth counsel by words
without knowledge?( rebuke to the friends)
3 Gird up now thy loins like a man; for I will
demand of thee, and answer thou me.
4 Where wast thou when I laid the foundations of the
earth? declare, if thou hast understanding.
5 Who hath laid the measures thereof, if thou
knowest? or who hath stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or
who laid the corner stone thereof;
7 When the morning stars sang together, and all the
sons of God shouted for joy?
8 Or who shut up the sea with doors, when it brake
forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick
darkness a swaddlingband for it,
10 And brake up for it my decreed place, and set bars
and doors,
11 And said, Hitherto shalt thou come, but no further:
and here shall thy proud waves be stayed?
12 Hast thou commanded the morning since thy days; and
caused the dayspring to know his place;
13 That it might take hold of the ends of the earth,
that the wicked might be shaken out of it?
Now, an amazing challenge to Job:
Chapter 40[edit]
1 Moreover the LORD answered Job, and said,
2 Shall he that contendeth with the Almighty
instruct him? he that reproveth God, let him answer it.
3 Then Job answered the LORD, and said,
4 Behold, I am vile; what shall I answer thee? I
will lay mine hand upon my mouth.
5 Once have I spoken; but I will not answer: yea,
twice; but I will proceed no further.
6 Then answered the LORD unto Job out of the
whirlwind, and said,
7 Gird up thy loins now like a man: I will demand of
thee, and declare thou unto me.
8 Wilt thou also disannul my judgment? wilt thou
condemn me, that thou mayest be righteous?
9 Hast thou an arm like God? or canst thou thunder
with a voice like him?
10 Deck thyself now with majesty and excellency; and
array thyself with glory and beauty.
11 Cast abroad the rage of thy wrath: and behold
every one that is proud, and abase him.
12 Look on every one that is proud, and bring him
low; and tread down the wicked in their place.
13 Hide them in the dust together; and bind their
faces in secret.
14 Then will I also confess unto thee that thine own
right hand can save thee.
Description of the monsters of the world, all God’s works
( pagan gods, redone as created entities under God).
Ch 42, Job accepts God’s presence. his own finitude. It is
God’s presence that concludes the debate.
1 Then Job answered the LORD, and said,
2 I know that thou canst do every thing, and that no
thought can be withholden from thee.
3 Who is he that hideth counsel without knowledge?
therefore have I uttered that I understood not; things too wonderful for me,
which I knew not.
4 Hear, I beseech thee, and I will speak: I will demand
of thee, and declare thou unto me.
5 I have heard of thee by the hearing of the ear: but
now mine eye seeth thee.
6 Wherefore I abhor myself, and repent in dust and
ashes.
Now God justifies Job:
And it was so, that after the LORD had spoken these
words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled
against thee, and against thy two friends: for ye have not spoken of me the
thing that is right, as my servant Job hath.
8 Therefore take unto you now seven bullocks and seven
rams, and go to my servant Job, and offer up for yourselves a burnt offering;
and my servant Job shall pray for you: for him will I accept: lest I deal with
you after your folly, in that ye have not spoken of me the thing which is
right, like my servant Job.
10 And the LORD turned the captivity of Job, when he
prayed for his friends: also the LORD gave Job twice as much as he had before.
Look at this development: He pits aside his anger and his
bitterness as he sees his friends have admitted their sin against him and he
prays for them. Hebrew word” Shvut” captivity- Shvut is the word used to
described the state of the Jewish people.
Dies ripe old age, 140, 4 generations. The daughters( not
the sons) are named by name and get equal inheritance with the sons.
Now, what do you make of the message- is it despair, or is
it hope.
The world runs as it runs. But behind is the presence of
God. The presence of an entity beyond all comprehension, yet present, not
absent from the human. We live in a world of causality and accident. But we all
live in a world that is much greater. In that, the author of Job finds his
answer. Although it is universal “Jederman”, it is clearly very Jewish. That
word “ shvut” gives it away. Job is not only the individual, he is also the
Jewish people, who appear as the “suffering Servant” in Isaiah 53.
Not Jesus, as Christians read it, but the Jewish people.
53
.
נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃
He was despised, shunned by men, A man
of suffering, familiar with disease. As one who hid his face from us, He was
despised, we held him of no account.
אָכֵ֤ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה׃
Yet it was our sickness that he was bearing, Our
suffering that he endured. We accounted him plagued, Smitten and afflicted by
God;
וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃
But he was wounded because of our sins, Crushed because
of our iniquities. He bore the chastisement that made us whole, And by his
bruises we were healed.
כֻּלָּ֙נוּ֙
כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַיהֹוָה֙ הִפְגִּ֣יעַ בּ֔וֹ
אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃ We all went astray like sheep, Each going his own way;
And the LORD visited upon him The guilt of all of us.”
נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃
He was maltreated, yet he was
submissive, He did not open his mouth; Like a sheep being led to slaughter,
Like a ewe, dumb before those who shear her, He did not open his mouth.
מֵעֹ֤צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֤י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ׃
By oppressive judgment he was taken
away, Who could describe his abode? For he was cut off from the land of the
living Through the sin of my people, who deserved the punishment.
וַיִּתֵּ֤ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַ֚ל לֹא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו׃
And his grave was set among the wicked, And with the
rich, in his death— Though he had done no injustice And had spoken no
falsehood.
וַיהֹוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהֹוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃
But the LORD chose to crush him by
disease, That, if he made himself an offering for guilt, He might see offspring
and have long life, And that through him the LORD’s purpose might prosper.
מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃
Out of his anguish he shall see it; He
shall enjoy it to the full through his devotion. “My righteous servant makes
the many righteous, It is their punishment that he bears;
לָכֵ֞ן
אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר
הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים
נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃ {פ}
Assuredly, I
will give him the many as his portion, He shall receive the multitude as his
spoil. For he exposed himself to death And was numbered among the sinners,
Whereas he bore the guilt of the many And made intercession for sinners.”
No comments:
Post a Comment